The Law and the Gospel

Jesus Himself explained very powerfully and succinctly what His relationship to the law was.

In a similar way to how parents’ boundaries for their child reveal what they value, God’s law tells us about His character and what is important to Him. God gave us His law to protect our relationship with Him and with one another, knowing that His law would guide every aspect of our lives as we grow in Him. After all, who hasn’t suffered the terrible consequences of what sin, a violation of the law, has caused to each of us?

Love for Jesus is at the very center of the law. Jesus said, “ ‘If you love me, you will obey my commandments’ ” (John 14:15, NET). When we genuinely love Jesus, we will be naturally compelled to keep His law. When we see His law clearly, we will feel compelled to love Jesus more. And, even more important, always keeping before our eyes a vision of the Cross and Christ’s substitutionary death for us is the best way to foster our love for God.

That’s why the gospel goes hand in hand with the law. That is, however much we believe in the law and in the importance of keeping it, we must always remember that in terms of our legal standing before God, the law only condemns. The law never forgives, never justifies, and never atones. On the contrary, it points out why we need to be forgiven, why we need to be justified, and why we need atonement. That’s why along with the law—even foundational to our understanding of the law—is the gospel, Christ’s death on our behalf, which does for us what the law can never do: justify us before God.

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Additional Reading: Selected Quotes from Ellen G. White

The law reveals to man his sins, but it provides no remedy. While it promises life to the obedient, it declares that death is the portion of the transgressor. The gospel of Christ alone can free him from the condemnation or the defilement of sin. He must exercise repentance toward God, whose law has been transgressed; and faith in Christ, his atoning sacrifice. Thus he obtains “remission of sins that are past” and becomes a partaker of the divine nature. He is a child of God, having received the spirit of adoption, whereby he cries: “Abba, Father!”
Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous.” Romans 3:31; 6:2; 1 John 5:3. In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4. And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” Psalm 119:97.
“The law of the Lord is perfect, converting the soul.” Psalm 19:7. Without the law, men have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance. Not seeing their lost condition as violators of God’s law, they do not realize their need of the atoning blood of Christ. The hope of salvation is accepted without a radical change of heart or reformation of life. Thus superficial conversions abound, and multitudes are joined to the church who have never been united to Christ. —The Great Controversy, pp. 467, 468.

Many who claim to believe and to teach the gospel are in a similar error. They set aside the Old Testament Scriptures, of which Christ declared, “They are they which testify of Me.” John 5:39. In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law. The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears.—Christ’s Object Lessons, p. 128.