Expelled From the Garden

One of the most devastating consequences of Adam’s and Eve’s sin was separation from God. They were expelled from the Garden and could no longer speak with God face-to-face. The prophet Isaiah memorably wrote about this challenging human condition: “Your iniquities have separated you from your God; and your sins have hidden His face from you” (Isa. 59:2, NKJV).

In truth, Adam and Eve were still God’s children. However, the result of sin could not be avoided, and they had to leave Eden. Nothing was the same after their disobedience.

Sin entirely changed human life in ways we cannot imagine, and that is because all we know is a world of sin. Because of sin, the land was “cursed” and was to produce “thorns and thistles.” Humans would now experience pain, and they would have to “sweat” in order to provide food for themselves, only finally to die and return to the ground. Of all the reminders of sin, death remains the most powerful. At the same time, too, we lost our face-to-face communication with God because of sin.

However, Adam and Eve were promised a solution to counteract the ravages of sin. Although our first parents were not to see and talk to God directly, they left Eden with hope for the present and future. God took the initiative and explained to them His rescue plan.

Genesis 3:15, what has been called “the first gospel promise,” was filled with hope for them (and us), despite what had happened. The promise of a coming Redeemer would provide present enmity against sin and hope for the future salvation of humanity. In fact, God’s provision of clothing for Adam and Eve before they left the Garden was a symbolic act depicting their future redemption. Through the future death and resurrection of Jesus, communion with God was to be restored (John 14:1–3).

That is, right there in Eden, right after the entrance of sin, humanity was given the hope and promise that the sin problem ultimately would be solved. As soon as there was sin, there was the promise of a Savior.

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Additional Reading: Selected Quotes from Ellen G. White

Adam, in his innocence, had enjoyed open communion with his Maker; but sin brought separation between God and man, and the atonement of Christ alone could span the abyss and make possible the communication of blessing or salvation from heaven to earth. Man was still cut off from direct approach to his Creator, but God would communicate with him through Christ and angels.
Thus were revealed to Adam important events in the history of mankind, from the time when the divine sentence was pronounced in Eden, to the Flood, and onward to the first advent of the Son of God. He was shown that while the sacrifice of Christ would be of sufficient value to save the whole world, many would choose a life of sin rather than of repentance and obedience. Crime would increase through successive generations, and the curse of sin would rest more and more heavily upon the human race, upon the beasts, and upon the earth. The days of man would be shortened by his own course of sin; he would deteriorate in physical stature and endurance and in moral and intellectual power, until the world would be filled with misery of every type. Through the indulgence of appetite and passion men would become incapable of appreciating the great truths of the plan of redemption. Yet Christ, true to the purpose for which He left heaven, would continue His interest in men, and still invite them to hide their weakness and deficiencies in Him. He would supply the needs of all who would come unto Him in faith. And there would ever be a few who would preserve the knowledge of God and would remain unsullied amid the prevailing iniquity.
The sacrificial offerings were ordained by God to be to man a perpetual reminder and a penitential acknowledgment of his sin and a confession of his faith in the promised Redeemer. They were intended to impress upon the fallen race the solemn truth that it was sin that caused death. To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast. As he slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of God. . . . And he marveled at the infinite goodness that would give such a ransom to save the guilty. A star of hope illumined the dark and terrible future and relieved it of its utter desolation. . . .
The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His Son in their dealing with the rebellion of Satan—Lift Him Up, p. 324.