The Risen Christ, Our Only Hope!

In 1 Corinthians 15:9–19, Paul explains how severe and dreadful the consequences of denying the Resurrection are. Without the Resurrection, believers have no hope in the present, much less in the future.

By and large, ancient pagans did not believe in resurrection, especially in the Greek world, with its belief in body-soul dualism (at death the soul soars off to wherever the souls of the dead supposedly go). Paul begins the paragraph in 1 Corinthians 15:12–19 with a rhetorical question that shows his deep bewilderment: “What? How can some of you say that there is no such thing as the resurrection of the dead?” (1 Cor. 15:12, author’s translation). For Paul, disbelieving in the Resurrection is inconceivable, especially because there were so many eyewitnesses (1 Cor. 15:5–8). But even worse, without the Resurrection, their hope is built on a lie, and they are still in their sins.

He says, in fact, that if there is no resurrection of the dead, then (1) Christ has not been raised (1 Cor. 15:13, 16); (2) our preaching is empty (1 Cor. 15:14); (3) our faith is also empty (1 Cor. 15:14); (4) we are false witnesses (1 Cor. 15:15); (5) our faith is futile (1 Cor. 15:17); (6) we are still in our sins (1 Cor. 15:17); and, obviously, (7) those who have died are no more (1 Cor. 15:18).

Without the Resurrection, both preaching and faith are empty (1 Cor. 15:14). The Greek term rendering the word “empty” is kenos. This is a good translation, but it is too broad. Interpreters debate whether kenos means “empty” in the sense of lacking truth (so, “untrue”) or lacking results (so, “without result or effect”) or lacking purpose (so, “without purpose,” “in vain”).

Whatever the specific meaning, in a scenario in which resurrection does not exist, faith is portrayed as futile, from the Greek mataios (1 Cor. 15:17). Although mataios is not much different from kenos, the idea is that if Jesus is not alive, faith is fruitless, a delusion, because our sins have not been forgiven (1 Cor. 15:17). We would be false witnesses, deceiving and being deceived (1 Cor. 15:15).

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Additional Reading: Selected Quotes from Ellen G. White

Hope has been set before us, even the hope of eternal life. Nothing short of this blessing for us will satisfy our Redeemer, but it is our part to lay hold upon this hope by faith in Him who has promised. We may expect to suffer, for it is those who are partakers with Him in His sufferings who shall be partakers with Him in His glory. He has purchased forgiveness and immortality for the sinful, perishing souls of men, but it is our part to receive these gifts by faith. Believing in Him, we have this hope as an anchor of the soul, sure and steadfast. We are to understand that we may confidently expect God’s favor not only in this world but in the heavenly world, since He paid such a price for our salvation. Faith in the atonement and intercession of Christ will keep us steadfast and immovable amid the temptations that press upon us in the church militant. Let us contemplate the glorious hope that is set before us, and by faith lay hold upon it. . . .
We gain heaven not through our own merits but through the merits of Jesus Christ. . . . Let your hope not be centered in yourself, but in Him who has entered within the vail. Talk of the blessed hope and the glorious appearing of our Lord Jesus Christ.
It is true that we are exposed to great moral peril; it is true that we are in danger of being corrupted. But this danger threatens us only as we trust in self and look no higher than our own human efforts. In doing this we shall make shipwreck of faith.
In Christ our hope of eternal life is centered. . . . Our hope is an anchor to the soul both sure and steadfast when it entereth into that within the vail, for the tempest-tossed soul becomes a partaker of the divine nature. He is anchored in Christ. Amid the raging elements of temptation he will not be driven upon the rocks or drawn into the whirlpool. His ship will outride the storm.—That I May Know Him, p. 79.

Will not our church members keep their eyes fixed on a crucified and risen Saviour, in whom their hopes of eternal life are centered? This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer. If we can awaken an interest in men’s minds that will cause them to fix their eyes on Christ, we may step aside, and ask them only to continue to fix their eyes upon the Lamb of God. . . . He whose eyes are fixed on Jesus will leave all. He will die to selfishness. He will believe in all the Word of God, which is so gloriously and wonderfully exalted in Christ.—Maranatha, p. 99.