Final Victory Over Death

Paul begins the last paragraph in 1 Corinthians 15 with an intriguing statement: “Flesh and blood cannot inherit the kingdom of God” (1 Cor. 15:50, NKJV). Many Bible readers use this declaration to say that Paul defends an immaterial existence in heaven. But the context indicates other­wise. The parallelism of 1 Corinthians 15:50 suggests that “flesh and blood” is in parallel with “corruption,” such as “the kingdom of God” is in parallel with “incorruption.” Just as happened in 1 Corinthians 15:42–49, here, as well, Paul is contrasting the body now (or even the corpse) to the resurrected body. The buried body is marked by corruption and mortality, whereas the resurrected body is characterized by incorruption and immortality (1 Cor. 15:50, 53, 54). Simply put, Paul is saying that our bodies need to undergo a radical transformation in order to inherit heaven.

In short, Paul uses the ideas of corruption and mortality to refer to our sinful nature. In Jewish writings, “flesh and blood” is a phrase for fallen humanity, which is why our bodies must be transformed and purged of all imperfection at His return.

Only when our sinful nature is removed (1 Cor. 15:54) and we go through the experience of glorification (1 Cor. 15:51–53, 1 Thess. 4:13–17) will the proclamation “ ‘Death is swallowed up in victory’ ” (1 Cor. 15:54, NKJV) be fulfilled. Then, this bold and defiant hymn will be sung: “ ‘O Death, where is your sting? O Hades, where is your victory?’ ” (1 Cor. 15:55, NKJV). This all will take place at the second coming of Christ (1 Cor. 15:51, 52).

Think about it: we close our eyes in death, and the next thing we will experience is the second coming of Jesus, when He raises us from the dead. No matter when a believer died, even thousands of years ago, “in a moment, in the twinkling of an eye,” they will be made alive “at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Cor. 15:52, NKJV).

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Additional Reading: Selected Quotes from Ellen G. White

The voice of the Son of God calls forth the sleeping saints. . . . From the prison house of death they come, clothed with immortal glory, crying: “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55). . . .
The living righteous are changed “in a moment, in the twinkling of an eye.” At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. . . .
Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state. . . . Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own “new name,” and the inscription, “Holiness to the Lord.” In every hand are placed the victor’s palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise. . . .
Before the ransomed throng is the Holy City. Jesus opens wide the pearly gates, and the nations that have kept the truth enter in. . . . Then that voice, richer than any music that ever fell on mortal ear, is heard, saying: “Your conflict is ended.” “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34).
Now is fulfilled the Saviour’s prayer for His disciples, “I will that they also, whom thou hast given me, be with me where I am” (John 17:24). “Faultless before the presence of his glory with exceeding joy” (Jude 24), Christ presents to the Father the purchase of His blood. . . . Oh, the wonders of redeeming love! The rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image. . . !—God’s Amazing Grace, p. 357.

Jesus is coming, but not as at His first advent, a babe in Bethlehem; not as He rode into Jerusalem, when the disciples praised God with a loud voice and cried, “Hosanna”; but in the glory of the Father and with all the retinue of holy angels to escort Him on His way to earth. All heaven will be emptied of the angels, while the waiting saints will be looking for Him and gazing into heaven, as were the men of Galilee when He ascended from the Mount of Olivet. Then only those who are holy, those who have followed fully the meek Pattern, will with rapturous joy exclaim as they behold Him, “Lo, this is our God; we have waited for Him, and He will save us.” And they will be changed “in a moment, in the twinkling of an eye, at the last trump”—that trump which wakes the sleeping saints, and calls them forth from their dusty beds, clothed with glorious immortality, and shouting, “Victory! Victory over death and the grave!” The changed saints are then caught up together with the angels to meet the Lord in the air, never more to be separated from the object of their love.—Early Writings, p. 110.